Ahyeon Ryu (b. 1996) explores how
individuals with digital literacy perceive political and economic phenomena. Specifically,
the artist aims to highlight how individuals' unique characteristics, including
race, gender, region, and socioeconomic class, are increasingly commodified and
consumed within a culture steeped in consumerism.
Through her work, Ryu shapes the habitual
processes of perception embedded in the system, visualizes the unique
situations of individuals alienated under capitalism, and seeks to envision a
subjective future beyond the cycle of the capitalist spectacle.

Ahyeon Ryu, White Mirror: Prequel Version, 2020, Performance, rooster, silicon body suit, CCTVs, beam projector, wire mesh, cloth,, Dimensions variable ©Ahyeon Ryu
While Ahyeon Ryu’s practice is strongly
characterized by performance, its operating principle is fundamentally rooted
in the object. By employing the body as an object, the artist redefines the
inherent qualities of matter through movement, establishes new relationships
with the audience, and develops her work.
Her performances not only provide a visual
experience within a physical environment akin to sculpture but also penetrate
into everyday life by creating an immaterial sphere of information exchange.
For instance, in ‘White Mirror’ (2019-2020) series, where she appeared wearing
a flesh-toned silicone bodysuit, Ryu created an environment in which audiences
could directly experience the unconscious habits of image consumption inherited
from the internet.

Ahyeon Ryu, White Mirror, 2019, Performance, silicon body suit, CCTVs, monitors, fake walls, Dimensions variable ©Ahyeon Ryu
In this work, the audience is first
confronted with staged nude images set within a virtual space that has become
all too familiar through today’s video platforms. The silicone nude, flaunting
its soft skin, is captured in a closed-circuit stream broadcast in real time,
forcing a voyeuristic gaze upon the viewers.
As a result, the audience unconsciously
replicates male-centered viewing habits, objectifying the avatar on the
monitor. However, the avatar on screen is in fact secretly observing the
viewers from just behind a thin wall, dancing in real time according to their
commands.
Unaware of this fact, the audience
continues to watch voyeuristically, only to suddenly hear the performer’s
clapping from beyond the wall. At that moment, they realize that the being on
screen is breathing right in front of them, which brings about a profound sense
of discomfort.

Ahyeon Ryu, White Mirror, 2019, Performance, silicon body suit, CCTVs, monitors, fake walls, Dimensions variable ©Ahyeon Ryu
Through this, the audience is placed at the
forefront of the state of image labor, directly entangled with objects
(images), thereby becoming able to sense the larger system of consumption
beyond the easily replicated structures of image production. In doing so, the work
offers an opportunity to reconsider how images are circulated within the
capitalist ecosystem at a time when the media industry is flourishing.

Ahyeon Ryu, Burlesque, 2021, Performance, two channel videos, pedestals, monitors, headsets, time recording machine, Dimensions variable ©Ahyeon Ryu
In Burlesque (2021), the
artist sought to visualize the labor structures within platforms where data
circulates under the logic of neoliberal capitalism. In the work, laborers are
divided into two roles: those who distribute images in order to produce
tangible commodities within the system, and those who labor to produce images
that themselves have been transformed into commodities.
The former, exemplified by food delivery,
foregrounds productivity in the form of waged labor, whereas the latter
performs unpaid labor in the private sphere to cultivate the ideal body.

In the work, the two forms of labor
circulate as video data through sculptural interfaces installed in the
exhibition space, thereby extending the site of labor into the gallery, where
sculptural workers and audiences interact. The workers, serving as pedestals
(interfaces) for the video, remind viewers that the labor of image distribution
in reality has been sealed within the spectacle of the video. Through this
transition of labor, the audience is reminded that the act of viewing itself
also constitutes a labor market in which images are exchanged.

Ahyeon Ryu, The Triptych, 2022, Photographs, light boxes, 170x340x10cm ©Ahyeon Ryu
Meanwhile, in The
Triptych (2022), a work presented in photographic form rather than
performance, the artist required the audience to shift the position of their
gaze. Whereas the earlier work ‘White Mirror’ series addressed the unconscious
adoption of male-centered viewing habits in the internet environment through a
performance foregrounding nude imagery, The Triptych in
contrast turns its attention to female spectatorship.
The work adopts the layout of fashion
magazines and the triptych format used in religious paintings, bringing into
the exhibition space objectified images of the body that have been
unconsciously reproduced in everyday life. By foregrounding physical beauty and
idolizing the subject, the work encourages viewers to identify themselves with
the avatar within the image.
Through this, the audience comes to
recognize their participation in the system of image consumption and
reacknowledges themselves as commodities circulated as flattened entities
stripped of uniqueness.

Continuing to shed light on the circulation
of images under the current conditions of capitalism, Ahyeon Ryu staged her
2023 solo exhibition 《Outlet》 at
Museumhead as a virtual store, visualizing the ways in which the human body is
commodified and consumed.
Taking its title from ‘outlet,’ a term that
refers to a temporary market where unsold goods are offered at discounted
prices, the exhibition transformed the gallery into a store that is temporarily
(in)activated. Within this setting, Ryu transcribed the human body—cast adrift
in the logic of consumerism—into sculptural works and movements entangled with
them.

Installation view of 《Outlet》 (Museumhead, 2023) ©Ahyeon Ryu
The exhibition space was further structured
into a ‘showroom’ and a ‘fitting room.’ In the ‘showroom,’ which was activated
only at specific times, a performance took place once a week. When inactive,
the panels amounted to nothing more than flat screens; yet, once activated,
human bodies began to protrude from them. At this moment, the performers’
gestures—largely held in static poses—solidified into a state that fused the
immobile sculpture with the screen.

Installation view of 《Outlet》 (Museumhead, 2023) ©Ahyeon Ryu
In the ‘fitting room,’ the solidified
bodies were even more prominently displayed. The human sculptures, lined up
behind plastic curtains, were presented not merely as bodies themselves but as
bodies adhered to fashion that must be renewed daily. The sculptures, wearing
thick padded jackets, stockings emphasizing sensuality, and masks adorned with
accessories, evoked the ‘body’ as a dual entity—both body and clothing—in
today’s context.

Installation view of 《Outlet》 (Museumhead, 2023) ©Ahyeon Ryu
While this series of works seems to point
to the contemporary issue of reducing the human body’s existence to the
exhibition value of commodities, the artist simultaneously proposes a
paradoxical possibility for imagining alternative models of subjectivity within
these bodily images. By making the body compatible with external elements and
revealing the image as a skin that binds the interface between subject and
world to an extreme degree, the artist guides viewers to envision new forms of
the body.

Last year, at the 《24th
SONGEUN Art Award Exhibition》 held at SONGEUN, Ahyeon
Ryu presented a series of sculptural works that offered alternative imaginaries
confronting a techno-capitalist society where artificial fantasies, epitomized
by AI, violently shape personal desires and political tendencies, even
intruding on speculative play.
To escape the seamless distribution networks
of capitalism, Elevator (2024) and Escalator
(2024) propose new strategies: “Scrolling,” which transforms data into
malleable forms by scrolling at immense speed, and “Slipping,” which slides
outside rigid screens to shatter physical windows. The sculptures, which repeat
and accelerate a series of movements, function as self-powering wheels, transforming
into subversive images that reject readability.
Invited as dynamic components of this
mechanism, viewers continuously move and dismantle incomplete images, joining a
collective effort to reclaim individual imagination against endless
consumerism.

Ahyeon Ryu, Research-b, 2025, MDF, blind, PLA, wire, acrylic, polyester reflective fabric, urethane fabric, paint, putty, screw, Dimensions variable ©Chunman Art for Young
Meanwhile, in her recent work
Research-b (2025), Ahyeon Ryu focused less on the
surrounding social context and more on the inherent qualities of sculpture as a
medium and the process of its making. The work visualizes the process of revisiting
what was discarded along the way to achieving the sculpture’s inherent quality
of ‘solidity.’
Seeking to create ‘sculpture as process’
rather than as a fixed object, Ryu used this work to experiment with the role
of structures that traverse space and the interactivity between media. As the
title suggests, the work began as an inquiry into discourses associated with
the letter ‘b,’ such as Building, Blind, and Blank. Scenes combining sketches
and memories of each word are slowly piled against the wall to form the
completed work.

Ahyeon Ryu, Garments 07, 2023, Stainless, plastic balls, glass, metal chain, bolts, nuts, 260x70x160cm ©Ahyeon Ryu
Through this series of works, Ahyeon Ryu hopes
to empower those who have passively mimicked desires to break free from the
confines of capitalist spectacle and actively reinterpret images, thereby
revealing the dominant representational system autonomously.
In other words, her work illuminates the
extensive influence images exert on individuals within the intersecting
consumerist platforms of reality and virtuality. Ultimately, by reshaping the
political potential of images circulated within capitalist frameworks, it is
hoped that an alternative space can be created wherein audiences can
independently engage with images.
“I think we have reached a point where the
‘visualization’ of how we, as image producers, create images needs to be
considered in a one-dimensional way. I plan to continue my practice as a way of
exploring these concerns.” (Ahyeon Ryu, excerpted from an interview
with Art Insight)

Artist Ahyeon Ryu ©Dazed
Ahyeon Ryu graduated from the Department of
Sculpture at Hongik University and earned her MFA from the Royal College of Art
in the UK. Her solo exhibitions include 《Outlet》 (Museumhead, Seoul, 2023–2024) and 《White
Mirror: Prequel Version》 (WWW Space, Seoul, 2020).
She has also participated in numerous group
exhibitions, including 《Tactics for an Era》 (K&L Museum, Gwacheon, 2025), 《The 24th
SONGEUN Art Award Exhibition》 (SONGEUN, Seoul, 2024), 《Asphodel Meadows》 (Staffordshire St, London,
2023), 《Embodied》 (Morley
Gallery, London, 2023), 《To You: Move Toward Where You
Are》 (ARKO Art Center, Seoul, 2022), 《The Taming of the Shrew》 (Museumhead, Seoul,
2022), and 《Are You Afraid of Severance?》 (SAGA, Seoul, 2021).
In 2025, Ahyeon Ryu was selected as one of the
final recipients of the Chunman Art for Young Award.
References
- 유아연, Ahyeon Ryu (Artist Website)
- 비애티튜드, 피부 아래 있는 사람이 바라보는 세상
- 뮤지엄헤드, [서문] Outlet (Museumhead, [Preface] Outlet)
- 송은, [도록] 제24회 송은미술대상전 (SONGEUN, [Catalogue] the 24th SONGEUN Art Award Exhibition)
- 천만아트포영, 유아연 – Research-b (Chunman Art for Young, Ahyeon Ryu - Research-b)
- 아트인사이트, [Interview] 일상에서 마주친 아연함